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Ahmad Al-Tahawi : ウィキペディア英語版
Abu Jafar al-Tahawi

Abu Ja'far Ahmad ibn Muhammad at-ṬaḥāwĪ, Imam Abu Ja'far at-ṬaḥāwĪ or simply at-ṬaḥāwĪ (الطحاوي) was (853 to 933) a famous Sunni Islamic Scholar who followed the Hanafi madhhab.〔M. M. Sharif, A History of Muslim Philosophy, 1.245. ISBN 9694073405〕
==Biography==
Taḥawi was born in the village of Taha in upper Egypt〔Cyril Glassé, The New Encyclopedia of Islam, p 444. ISBN 0759101906〕〔M. M. Sharif, A History of Muslim Philosophy, 1.245. ISBN 9694073405〕 to an affluent family.〔Martijn Theodoor Houtsma, Sir Thomas Walker Arnold, René Basset, The encyclopaedia of Islām: a dictionary of the geography, ethnography and biography of the Muhammadan peoples, Volume 4 p 609.〕 He began his studies with his maternal uncle Isma`il ibn Yahya al-Muzani, a leading disciple of Shafi`i.〔Cyril Glassé, The New Encyclopedia of Islam, p 444. ISBN 0759101906〕〔M. M. Sharif, A History of Muslim Philosophy, 1.245. ISBN 9694073405〕〔Ibn Abi al-Wafa, Jawahir (Cairo), 1:273〕〔David Powers, Susan Spectorsky, Oussama Arabi, Islamic Legal Thought: A Compendium of Muslim Jurists, p 123. ISBN 9004255885〕 When Tahawi was about 20 years old, he began to be influenced by the Hanafi madhab and preferred it over the Shafi'i madhab.〔David Powers, Susan Spectorsky, Oussama Arabi, Islamic Legal Thought: A Compendium of Muslim Jurists, p 123. ISBN 9004255885〕 Different versions are given by his biographers of his conversion to the Hanafi school,〔David Powers, Susan Spectorsky, Oussama Arabi, Islamic Legal Thought: A Compendium of Muslim Jurists, p 123. ISBN 9004255885〕 but the most probable reason seems to be that the system of Abu Hanifa appealed to his critical insight more than that of Shafi'i.〔M. M. Sharif, A History of Muslim Philosophy, 1.245. ISBN 9694073405〕
Tahawi then studied under the head of the Hanafis in Egypt, Ahmed ibn Abi Ibrahim, who had himself studied under the two primary students of Abu Hanifa, Abu Yusuf and Muhammad al-Shaybani.〔David Powers, Susan Spectorsky, Oussama Arabi, Islamic Legal Thought: A Compendium of Muslim Jurists, p 125. ISBN 9004255885〕 Tahawi next went to Syria in 268/882 for further studies in Hanafi Law and became the pupil of the chief judge of Damascus.〔David Powers, Susan Spectorsky, Oussama Arabi, Islamic Legal Thought: A Compendium of Muslim Jurists, p 125. ISBN 9004255885〕〔Ibn Asakir, Tariqh Madinat Dimashq, 5.367〕
Tahawi gained an extraordinary knowledge of hadith in addition to Hanafi jurisprudence〔Scott C. Lucas, Constructive Critics, Hadith Literature, and the Articulation of Sunni Islam: the Legacy of the Generation of Ibn Sad, Ibn Maain, and Ibn Hanbal (Islamic History and Civilization), p 93.〕 and consequently his study circles attracted many scholars who related hadith from him and transmitted his works.〔David Powers, Susan Spectorsky, Oussama Arabi, Islamic Legal Thought: A Compendium of Muslim Jurists, p 126. ISBN 9004255885〕 Among them were al-Da'udi, the head of the Zahiris in Khurasan and al-Tabarani well known for his biographical dictionaries of hadith transmitters.〔David Powers, Susan Spectorsky, Oussama Arabi, Islamic Legal Thought: A Compendium of Muslim Jurists, p 126. ISBN 9004255885〕〔Kawthari, al-Hawi, 238〕
Tahawi's extraordinary knowledge of hadith in addition to Hanafi jurisprudence is evident from his significant book ''Kitab ma'ani al-athar'' and his concise creed (aqida) has also achieved a prominent place among most Sunni scholars to this day.〔Scott C. Lucas, Constructive Critics, Hadith Literature, and the Articulation of Sunni Islam: the Legacy of the Generation of Ibn Sad, Ibn Maain, and Ibn Hanbal (Islamic History and Civilization), p 93.〕

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